The Christian’s sanctity is in Christ, in the Spirit, not in se [in itself]; it is always and only an alien sanctity. Sanctification does not signal birth of self-sufficiency, rather it indicates a 'perpetual and inherent lack of self-sufficiency'.
Sanctification 'in' the Spirit is not the Spirit's immanence in the saint. Quite the opposite: it is a matter of the externality of sanctitas christiana [Christian holiness], the saint being and acting in another.
'Sanctification in the Spirit' means: it is not I who live, but Christ who lives in me. And 'Christ lives in me' means: by the Spirit's power I am separated from my self-caused self destruction, and given a new holy self, enclosed by, and wholly referred to, the new Adam in whom I am and in whom I act (84).
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